Pipra Tappa Kot or Koteshwar Nath temple: In page 18 second last para Huen Tsang writes, “To the south of the city (Chatura Bhiti) not far, there is a stupa; this is the place where having arrived at complete enlightenment, he met his father.” This is the Koteshwar Nath temple in Pipra Tappa Kot. This is south of Kote Khas which is the palace area and the city. Huen Tsang goes on to describe an exaggerated story of how king Sudhodhana went to receive his son the Buddha after he had gained enlightenment. In page 21 last para Huen Tsang repeats this story in detail. King Sudhodhana wants to meet the Buddha after his enlightenment. The Buddha agrees and comes with his followers. The king with his courtiers leaves the city and goes forty lis or 11 km south where he waits for his son in present day Buddhiya village. Buddhiya will be a short form of ‘Buddha aah’ or ‘come Buddha.’ But the Buddha come’s flying in the air so the king doubles back with his courtiers and meets his son in a Nayagrodha grove. Huen Tsang says this spot was marked. The marked spot is the Koteshwar Nath temple in Pipra Tappa Kot. There is a Shiva Linga in the temple which looks like a crude pillar. It has been converted into a Shiva Linga. The area is called Pipra Tappa Kot which clearly commemorates the event of father meeting the son. Pipar means a Nayagrodha tree. Tappa is an ancient form of the rural north Indian word Tarpar. Tar means under and in this case under a Pipar tree. ‘Par’ means on top which denotes a stupa. Kot is short form of Koteshwar Nath which in turn means ruler of Koteshwar. Thus we realize that for the people of Koteshwar the Buddha was always a Nath which means master of the house or country. Pipra Tappa Kot means the master of Koteshwar under Nayagrodha or Pipal trees. This is certainly the spot that marks the meeting place of father and son after the Buddhas enlightenment. The high plinth of the temple hints that it was made on top of a stupa.
Pipra Tappa Kot or Koteshwar Nath temple: In page 18 second last para Huen Tsang writes, “To the south of the city (Chatura Bhiti) not far, there is a stupa; this is the place where having arrived at complete enlightenment, he met his father.” This is the Koteshwar Nath temple in Pipra Tappa Kot. This is south of Kote Khas which is the palace area and the city. Huen Tsang goes on to describe an exaggerated story of how king Sudhodhana went to receive his son the Buddha after he had gained enlightenment. In page 21 last para Huen Tsang repeats this story in detail. King Sudhodhana wants to meet the Buddha after his enlightenment. The Buddha agrees and comes with his followers. The king with his courtiers leaves the city and goes forty lis or 11 km south where he waits for his son in present day Buddhiya village. Buddhiya will be a short form of ‘Buddha aah’ or ‘come Buddha.’ But the Buddha come’s flying in the air so the king doubles back with his courtiers and meets his son in a Nayagrodha grove. Huen Tsang says this spot was marked. The marked spot is the Koteshwar Nath temple in Pipra Tappa Kot. There is a Shiva Linga in the temple which looks like a crude pillar. It has been converted into a Shiva Linga. The area is called Pipra Tappa Kot which clearly commemorates the event of father meeting the son. Pipar means a Nayagrodha tree. Tappa is an ancient form of the rural north Indian word Tarpar. Tar means under and in this case under a Pipar tree. ‘Par’ means on top which denotes a stupa. Kot is short form of Koteshwar Nath which in turn means ruler of Koteshwar. Thus we realize that for the people of Koteshwar the Buddha was always a Nath which means master of the house or country. Pipra Tappa Kot means the master of Koteshwar under Nayagrodha or Pipal trees. This is certainly the spot that marks the meeting place of father and son after the Buddhas enlightenment. The high plinth of the temple hints that it was made on top of a stupa.
- ब्रेकिंग न्यूज / छतरपुर आकाशीय बिजली गिरने से हुआ बड़ा हादसा खेत में काम कर रही मां बेटी की मौके पर मौत हादसे में कई लोग बुरी तरह झुलसे1
- छतरपुर जिले के उप पुलिस महानिरीक्षक डीआईजी श्री ललित शाक्यवार जी ने समस्त देशवासियों, प्रदेशवासियों व जिले वासियों को स्वतंत्रता दिवस की हार्दिक शुभकामनाएं और बधाई दी! *!NEWS GROUND ZERO!* *!छतरपुर से पत्रकार!* *!अभिषेक जडिया सोनी!* मो:87703803471
- *!छतरपुर जिले के अनुविभागीय अधिकारी S,D,M अखिल राठौर जी ने समस्त देशवासियों, प्रदेश वासियों और जिले वासियों को स्वतंत्रता दिवस की हार्दिक शुभकामनाएं और बधाई दी!* *!NEWS GROUND ZERO!* *!छतरपुर से पत्रकार!* *!अभिषेक जडिया सोनी!* मो:87703803471
- #छतरपुर #बागेश्वरधाम के पीठाधीश्वर धीरेन्द्र कृष्ण शास्त्री ने आजादी के पर्व स्वातंत्रता दिवस की बधाई दी है, शुभकामनाएं देते हुये कहाँ कि सभी को जात पात भूलकर हिंदूस्तानी बने, #सभी हिंदूस्तानी बनेगे तो भारत विश्व गुरु बन जायेगा, सभी को वंदेमातरम बोलना चाहिए और जो न बोले उससे हाजमोला खाना चाहिए1
- Pipra Tappa Kot or Koteshwar Nath temple: In page 18 second last para Huen Tsang writes, “To the south of the city (Chatura Bhiti) not far, there is a stupa; this is the place where having arrived at complete enlightenment, he met his father.” This is the Koteshwar Nath temple in Pipra Tappa Kot. This is south of Kote Khas which is the palace area and the city. Huen Tsang goes on to describe an exaggerated story of how king Sudhodhana went to receive his son the Buddha after he had gained enlightenment. In page 21 last para Huen Tsang repeats this story in detail. King Sudhodhana wants to meet the Buddha after his enlightenment. The Buddha agrees and comes with his followers. The king with his courtiers leaves the city and goes forty lis or 11 km south where he waits for his son in present day Buddhiya village. Buddhiya will be a short form of ‘Buddha aah’ or ‘come Buddha.’ But the Buddha come’s flying in the air so the king doubles back with his courtiers and meets his son in a Nayagrodha grove. Huen Tsang says this spot was marked. The marked spot is the Koteshwar Nath temple in Pipra Tappa Kot. There is a Shiva Linga in the temple which looks like a crude pillar. It has been converted into a Shiva Linga. The area is called Pipra Tappa Kot which clearly commemorates the event of father meeting the son. Pipar means a Nayagrodha tree. Tappa is an ancient form of the rural north Indian word Tarpar. Tar means under and in this case under a Pipar tree. ‘Par’ means on top which denotes a stupa. Kot is short form of Koteshwar Nath which in turn means ruler of Koteshwar. Thus we realize that for the people of Koteshwar the Buddha was always a Nath which means master of the house or country. Pipra Tappa Kot means the master of Koteshwar under Nayagrodha or Pipal trees. This is certainly the spot that marks the meeting place of father and son after the Buddhas enlightenment. The high plinth of the temple hints that it was made on top of a stupa.1
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- MP Weather: Chhatarpur में आकाशीय बिजली गिरने से बड़ा हादसा, कई आदिवासी परिवार हताहत !1
- प्रेमी जोड़ा की छतरपुर पुलिस थाने में हुई शादी1